Prof. Joseph SADAN
PUBLICATIONS
I. Books:
1. Le mobilier au Proche-Orient
médiéval, Leiden (E. J. Brill), 185 pp. and 42 drawings, 8 plates,
1976. Won the "Concours" of the CNRS (Centre National de la Recherche
Scientifique, Paris).
2. Nouvelle source de l'époque bûyide (series:
Ḥadâra,
the Dept. of Arabic and the Dept. of Hist. of the Middle East & Africa), Tel
Aviv, Tel Aviv, 1980.
3. [A] Arabic Humoristic Literature and the Literary Genre 'Anecdotes
on Boring Persons' (al-Adab al-hâzil wa-nawâdir al-thuqalâ’) in
the series: Literary Texts and Studies of the Tel Aviv University, No
5, at the Sarûjî Press, Acre, 1984-5.
4. (With co-authors: P. Sj. van Koningsveld, Q. al-Samarrai) Yemenite
Authorities and Jewish Messianism, published by the Documentatiebureau
Islam-Christendom, Leiden (Leiden University, Faculty of Theology), 1990.
5. [H] Still More Arabian Nights (Lo Elef ve-lo Layla),
Tel Aviv (Am Oved; in the series of Sifrey Mofet), 2003.
6. Et il y eut d'autres nuits,
Paris (Editions Médicis-Entrelacs, Groupe Albin Michel), 2004.
175 pp.
7. Second and improved edition of the §3: al-Adab al-hâzil
wa-nawâdir al-thuqalâ’, Cologne & Beirut (Kamel – Baghdad Editions;
Manshûrât al-Jamal), 2007.
8. A Book in preparation:
(With co-author: S. Moreh) Dramatic Dimensions and Social
Strata; Two Medieval Egyptian Plays, 200 pp.
Other
books (methodology, editing, etc.), see infra, section III/a
II. Articles:
9. "Meubles et Acculturation",
Annales - Economies, Sociétés, Civilisations (Paris), XXV (Sept. 1970),
pp. 1354-1374.
10. "A propos de 'martaba';
remarques sur l'étiquette", Revue des Etudes Islamiques (Paris), XL
(1973), pp. 51-70.
11. "The Nomad versus Sedentary
Framework in Arabic Literature", Fabula - Zeitschrift für
Erzählforschung (Göttingen, Germany), XV, Heft 1 / 2 (1974), pp. 59-86.
12. [H] "Milk and Wine – the Struggle between Archaic Classics and
Innovative Realism in Medieval Arabic Literature", Ha-Sifrut, the
Literary Studies Review of Tel Aviv University, N0 21,
(1975), pp. 119-134.
13. [H] "The World of Copiyists and Scribes", Aley Sefer, of the
Bar-Ilan University, II (1976), pp. 33-51.
14. "Vin - fait de civilisation", Studies in Memory of Gaston Wiet
(ed. M. Rosen-Ayalon),
Hebrew University Jerusalem, 1977, pp. 129-160.
15. "Nouveaux documents sur
scribes et copistes", Revue des Etudes Islamiques (Paris), XLV/1
(1977), pp. 41-87.
Including Arabic text (21 pp. out of the 48
pp.) of the ninth century Epistle on Writing and Pens,
al-Khatt
wal-qalam,
by Ibn Qutayba, published for the first time.
16. "The Division of the Day and the Work Program of al-Mansur",
Studia Orientalia Memoriae D.H. Baneth Dedicata (ed.
M.J. Kister, S. Pines), Heb.
University, Jerusalem, 1979, pp.
255-273.
17. [H] "King and Craftsmes – a Framework of Contrasts; a Medieval
Composition Verging on Dramatic Literature", Ha-Sifrut, the Literary
Studies Periodical of Tel Aviv University, N0 26 (April
1978), pp. 141-168.
18. [H] "Additional Materials on Kings and Craftsmen", Ha-Sifrut, the
Literary Studies Periodical of Tel Aviv University, N0 27
(December 1978), pp. 134-137.
19. [H] "The Holy Site (Maqâm) of Nabî Mûsâ, between Jericho and
Damascus; a History of a Competition between Sacred Places", Ha-Mizrah
Ha-Hadash, the Israel Oriental Society Qaurterly, XXVIII, fasc. 1-2
(1979), pp. 22-38.
20. [H] "Three New Sources from the Arabic 'Merits of the Holy Land'
Literature of the Sixteenth-Seventeenth Centuries", Cathedra of the
Ben Zvi Memorial, N0 11 (1979), pp. 186-206.
21. [H] "The Dispute Concerning Maqâm Nabî Mûsâ in the Muslim Sources",
Ha-Mizrah Ha-Hadash (the New East), XXVIII, fasc. 3-4 (1980),
pp. 220-238.
22. [H] "On Genizah Practices among Muslims and the Methods of Treating
Worn-Out Holy Books", Kiryat Sefer of the Hebrew University, LV
(1980), pp. 398-410.
23. "Le tombeau de Moïse à Jéricho
et à Damas", Revue des Etudes Islamiques (Paris), XLIX (1981, printed
1989), pp. 59-99.
24. "Kings and Craftsmen - a Pattern of Contrasts", part I, Studia
Islamica (Paris), fasc. LVII (1982), pp. 7-53.
25. "New Source of the Bûyid Period", I.O.S. (1983), vol. IX, pp.
355-376.
26. "Community and Extra-Community as Legal and Literary Problem",
I.O.S., X (1983), special volume: Religion and Government in the
World of Islam, pp. 102-115.
27. [H] "On Medieval 'Torah' in Arabic", Jerusalem Studies (Mehkarey
Yerushalayim) in Jewish Thought of the Hebrew University, II/3 (1983),
pp. 404-415.
28. [H] "The Arabian Nights in Judaeo-Arabic of Oran", Pe'amim
(Ben-Zvi Institute), N0 17 (1984), pp. 76-87.
29. "Kings and Craftsmen - a Pattern of Contrasts", part II, Studia
Islamica (Paris), fasc. LXII (1985), pp. 89-120.
30. "Some Literary Problems Concerning Judaism and Jewry in Medieval
Arabic Sources", Studies in Honour of David Ayalon (ed. M. Sharon),
Leiden (E.J. Brill and the Hebrew University), 1986, pp. 353-398.
31. "A 'Closed-Circuit' Saying on Practical Justice", Jahiliyya and
Islamic Studies in Honour of M.J. Kister (ed. S. Pines, Sh. Shaked),
part 2 = JSAI (Jerusalem Studies in Arabic and Islam) X (1987), pp.
325-341.
32. "Genizah and Genizah-Like Practices in Islamic and Jewish
Traditions", Bibliotheca Orientalis (Leiden), XLIII, 1/2 (1986), pp.
36-58.
33. "Âdâb - règles de
conduite, et âdâb - dictons, maximes, dans quelques ouvrages inédits
d'al-ÕaÝÁlibÐ, Mélanges Dominique Sourdel - Revue des Etudes
Islamiques, LIV (1986, printed 1989), pp. 285-302.
34. "The Art of the Goldsmith Reflected in Medieval Arabic Literature",
in Islamic Rings and Gems - the Zucker Collection (ed. D.J. Content),
London (Philip Wilson), 1987, pp. 462-475, bibl. pp. 542-544.
35. Hebrew version of §34, ibid. pp. 490-501.
36. [A] Fann al-siyagha
kamâ
yabdû fi ‘l-adab al-'arabÐ - Arabic
version of the same, ibid, pp. 476-489.
37. [A] "The Epistle on Ugliness by Güzelhisari al-Aydini", Al-Karmil
(Haifa University), IX (1988), pp. 7-33.
38. "Vine, Women and Seas - Some Images of the Ruler in Medieval Arabic
Literature", Journal of Semitic Studies (University of Manchester, at
the Oxford University Press) XXXIV (1989), pp.133-152.
39. "An Admirable and Ridiculous Hero; Some Notes on the Bedouin in
Medieval Arabic Belles-Lettres", Poetics Today (Duke University
Press, Durham, NC), X (1989), pp. 471-492.
40. [H] "A Dialogue between a Converted Jew and the Ottoman
Ulamâ”,
Pe'amim of the Ben-Zvi Institute, N0 42 (1990), pp. 91-104.
41. [H] "The Chronicle by Ibn Nasir on a Jewish Messianic Movement in
the Yemen in the Second Half of the 17th Century", Pe'amim
(the Ben-Zvi Institute), N0 43 (1990), pp. 111-135.
42. "La littérature vue par un
administrateur frustré; L'arrière-fond de la description la plus courte et
la plus sarcastique du développement de la prose arabe", Studia Islamica
(Paris), fasc. LXXI (1990), pp. 29-36.
43. "Maidens' Hair and Starry Skies - Images System and Ma’anî
Guides", in: Medieval Poetry and Poetics - Studies in Arabic and Hebrew
Literature (ed. S. Somekh) = I.O.S. (at the E.J. Brill Press,
Leiden), XI (1991), pp. 57-88.
44. "Some Written Sources Concerning Goldsmithing and Jewellery",
Jewellery and Goldsmithing in the Islamic World (the Israel Musem,
Jerusalem, ed. Naama
Brosh), 1991 pp. 93-100.
45. "A Legal Opinion Concerning the Sanctity of Jerusalem", I.O.S.
(at the E.J. Brill Press, Leiden), XIII (1993), pp. 231-245.
46. "Identity and Inimitability – Contexts of Inter-Religious
Polemics", in: Concepts of the Other in Near Eastern Religions,
I.O.S. XIV (at the E.J. Brill Press, Leiden), XIV (1994), pp. 325-347.
47. "Âdâb al-mulûk
attribué à al-Ğâhiz – un cas type sur la question d'authenticité de certains
inédits gahiziens", Arabica (Paris), XL (1993), pp. 431-438.
48. [H] "Biblical Poetics Commented by Jews, Christians and Muslims and
the Composition by al-Hârith ibn Sinân", Israel Levin Volume, ed. by
R. Zur and T. Rosen, the Katz Institute, Tel Aviv University, 1994, I, pp.
195-240.
49. "The 'Latrines Decree' in the Yemen versus the Dhimma
Principles", in: Pluralism and the Other ; Studies in Religious Behaviour,
edited by J. Platvoet and K. van der Toorn, at E.J. Brill (Leiden) , in the
series of Numen, Leiden, 1995, pp. 167-185.
50. [H] "Polemics as Literary and Religious Writing", Muslim Writers
on Jews and Judaism, ed. H. Lazarus-Yafeh, the Shazar Center, Jerusalem,
1996, pp. 37-58.
51. [in Dutch, with P.Sj. van
Koningsveld as co-author], "Aspecten van de sociale geschiedens van de
joodse minderheid in Jemen", in: Joden in de wereld van de Islam,
edited by J-M. Cohen and I.E. Zviep,
Jewish Historical Museum and the Bulaaq Publishing House, Amsterdam, 1996,
pp. 97-111.
52. [H] "Yehuda Alharizi's Biography as a Cultural Junction", Pe'amim
of the Ben-Zvi Institute, N0 68 (1996), pp. 16-67.
53. [H] "Identification of the Maqâm Nabî Mûsâ", Religion and Cult of
Sacred Sites in Palestine (a special issue of Ariel, N0
117, ed. by E. Schiller), 1997, pp. 182-187.
54. [H] "Purity and Impurity of Books", Pe'amim (the Ben-Zvi
Institute), N0 70 (1997), pp. 4-22.
55. [A] "The Literary Lesson Drawn from the Epistle ' The War between
the Cat and the Mouse' - Qissat al-qitt wal-fa’r; Text-Edition and
Preliminary Remarks", Al-Karmil (Haifa University), XVIII-XIX, Volume
in Memory of David Semah (1997-1998), pp. 7-33.
56. [H] "Between the Restrictions Imposed on the Yemenite Jews at the
End of the 17th Century and the Latrines Decree", Mas'at Moshe;
Studies in the Jewish and Arab Cultures in Honour of M. Gil, ed. by
E. Fleischer and M.A. Friedman, Mossad Bialik and the Tel Aviv University,
1998, pp. 202-236.
57. "Hârûn al-Rashîd and the Brewer: Preliminary Remarks on the Adab
of the Elite versus Hikâyât", in Studies in Canonical and Popular
Arabic Literature, edited by S. Ballas and R. Snir, Toronto (York
Press), 1998, pp. 1-22.
58. "Death of a Princess; Episodes of the Barmakid Legend in Its Late
Evolution", in: Story-telling in the Framework of Non-Fictional Arabic
Literature, edited by Stefan Leder, Wiesbaden (Otto Harrassowitz), 1998,
pp. 130-157.
59. "Arabic Tom 'n Jerry Compositions; a Popular Composition on a War
between Cats and Mice and a Maqâma on Negotiations and Concluding
Peace between a Cat and a Mouse", Compilation and Creation in Adab and
Lugha = I.O.S., XIX (1999), pp. 173-205.
60. [A] "Aladdin and his Lamp Return to their Origins", Al-Karmil
(Haifa University), XX (1999), pp. 149-188.
61. "On Tombs and Holy Writ", in Milestones in the Art and Culture
of Egypt, edited by Asher Ovadiah, the Faculty of Art at the Tel-Aviv
University, 2000, pp. 171-194.
62. [H] "The Sabbatian Movement and Its Aftermath in the 17th
Century Yemen; the Version of Yahya ibn al-Husayn ibn al-Qasim",
Sabbatian Movement and Its Aftermath; Messianism, Sabbatianism and Frankism,
ed. by Rachel Eli'or, Hebrew University, the Gershom Shalom Center
(Jerusalem Studies in Jewish Thought), 2001, I, pp. 93-112.
63. "L'Orient pittoresque et
Aladin retrouvé", in Emergence des francophonies, edited by D.
Mendelson, Limoges (Pulim: Presses Universitaires de l'Université de
Limoges), 2001, pp. 169-184.
64. "Background, Date and Meaning of the Story of the Alexandrian
Lover and the Magic Lamp", Q.S.A. (Quaderni di Studi Arabi)
XIX (2001), pp. 173-192.
65. "Un intellectuel juif au
confluent de deux cultures; Yehuda al-Harizi et sa biographie arabe", in
Judíos y musulmanes en al-Andalus y el Magreb; Contactos intelectuelas,
edited by Maribel Fierro, Madrid (Collection of Casa de Velázques, in the
series Judíos en tierras de Islam, I), 2002, pp. 105-151.
66. "The Arabian Nights and the Jews" [shorter version of No
73 infra], The Arabian Nights Encyclopedia, ed., U. Marzolph.
R. van Leeuwen, H. Wassouf, Santa Barbara (ABC – Clio), 2004, I,
introductive chapters, pp. 42-46.
67. "Jacques Cazotte, His Hero Xaïloun,
and
Hamîda al-Kaslân: A
Unique Feature of Cazotte’s ‘Continuation’ of the Arabian Nights and
a Newly Discovered Arabic Source That Inspired His Novel on Xaïloun",
Marvels and Tales, XVIII/2 (2004), pp. 286- 299.
68. "Nomad and Sedentary: Demarcation in Food and Wood and
the
Special Case of al-Harîzî of Toledo", in: Manuela Marín y Cristina de La Puente
(eds.), El Banquete de las Parablas: La Alimentation en los Textos Árabes, Madrid (Consejo Superior de
Investigaciones Científicas), 2005, pp. 121-134.
69. [A] "Would it be Propre to Laugh at a ‘Bedouin’, a ‘Villager’, or
a ‘Kurd’? An Analytical Survey of Literary Contrasts", Al-Karmil
(Haifa University), XXV-XXVI (2004-5), pp. 123-137.
70. (Co-author: Adam Silverstein), "Ornate Manuals or Practical
Adab? Some Reflections on a Unique work by an Anonymous Author of the
10th Century CE", Al-Qantara (Consejo Nacional, Madrid), XXV/2
(2004), pp. 339-355.
71. "Ants, Miracles and Mythological Monster; a Literary Study of Ant
Narratives between a
Jâhizian
Atmosphere and Munânâjât Mûsâ”, JSAI,
31 (2006), pp. 403-449.
72. (Co-author: Nasir Basal), "Some Fragments of Judaeo-Arabic
Poetry", JSAI, 32 (2006), Volume in honour Franz Rosenthal,
pp. 213-246.
73. New improved version of §67 ("Jacques Cazotte, His Hero Xaïloun,
and ÍamÐda the Kaslân: A Unique Feature of Cazotte’s ‘Continuation’…), in:
U. Marzolph, (ed.), The Arabian Nights in Transnational Perspective,
Detroit (Wayne State University Press), 2007, pp. 33-48.
74. "Purity, Impurity and the Disposal of Defiled Books in Islam, in
Comparison with Judaism", JSAI, 33 (2007), Volume in Honour of Y.
Friedmann, pp. 193-218.
75. “Naïveté, Verses of Holy Writ and Polemics; Phonemes and
Sounds as Criteria: Biblical Verses Submitted to Muslim Scholars by a
Converted Jew in the
Reign of
Bâyâzîd
(Beyazıt) II (1481-1512)”, in A. Vrolijk, J.P.
Hogendijk, O ye Gentlemen: Arabic Studies in Honour of Remke Kruk,
Leiden (E.J. Brill), 2007, pp. 495-510.
76. “What Does Manhaj al-sawâb Want from the Jews?”
in: Studies in Honour of Joel Kraemer, ed. Zvi Langerman,
Leuven (Peeters),
2007, pp. 325-330.
77. "Jackals' Discourse: Examining the Hebrew Versions of
Kalîla
wa-dimna", in : F. Buden, A. Chraïbi, A. Ghersetti (eds.), Le répertoire
narratif arabe médiéval, Geneva (Droz), 2008, pp. 253-272.
78. “Wie sagt man ‘Schielderkröte’
auf Hebräisch?
Kalîla
wa-dimna
zwischen Arabisch und Hebräisch”, in:
M. Fansa, E. Grunewald (eds.), Von listigen Schakalen une törichten
Kamelen: Die Fabel in Orient und Okzident (Landesmuseum Nature und
Mensch, Oldenburg), Wiesbaden (Reichert), 2008, pp. 67-74.
79. “Conflicting Tendencies between Higher
and Lower Strata of Humour: Some Genizah Fragments”, in Georges Tamer (ed.),
Humor in des arabischen Kultur, Berlin (Walter de Gruyter), 2009, pp.
137-149.
80. [H] “Al-Sha΄rânî (d. 1565) and Others:
Continuation of Socio-Moral Preaching Forms in a Pseudo-Biblical Pattern”,
in: S. Braslavy, B. Abrahamov, J. Sadan (eds.), Minha le-Mikha’el, in
Honour of Michael Schwartz, Tel Aviv University (Sali and Lester Faculty
of Humanities), 2009, pp. 91-104.
81. “In the Eyes of the Christian
Writer
al-Hârit ibn Sinân: Poetics and Eloquence as a Platform of Inter-Cultural
Contacts and Contracts”, Arabica 56 (2009), pp. 1-26.
82. “Examen de données
extra-textuelles en arrière-plan de certains contes des Mille et une nuits”,
in : Aboubakr Chraïbi, Carmen Ramirez, Les Mille et une nuits et le récit
oriental en Espagne et en Occident, Paris (L’Harmattan), 2009, pp.
75-92.
(FORTHCOMING
ARTICLES:)
83. "The
Arabian Nights and the Jews", in Festschrift G.R. Khoury, edited
by his disciples (Dr. S. Karoui, Dr. M. Schmidt) at the Heidelberg
University, 18 pp.
84.
(Co-author: Nasir Basal [H]), “Semi-Liturgical Poems in Judaeo Arabic: Could
They Constitute a MunÁlÁt MÙsÁ Text? in: Sh. Rafael, Studies in
Honour of Judith Dishon (Bar-Ilan University), 30 pp. computerized
proofs.
85.
“Imaginary Beloved Women and Arabic Empfindsamkeit: On Some
Romantic Narratives Following Love Verses”, in: Ali Hussein (ed.), The
Branches of the Goodly Tree: Studies in Honor of George Kanazi, 22 pp.
(proofs).
86.
“Le mort qui
confessa ses méfaits au vivant : fables enchâssées entre l’arabe et l’hébreu
dans Barlaaam et Josaphat”, in : [Actes de Genève] De l’Orient en
Occident : fables enchâssées avant les Mille et une nuits, 2010, ed.
M. Vuagnoux-Uhlig, A. Chraïbi, in the
series Celama, Editions Brepols, 21 pp. (proofs).
87.
“Le dessein secret
de la conteuse: Schéhérazade vs. Mélila”, [Actes de Grenade] De Bagdad à
Grenade : mirroirs des Mille et une nuits : de M.
Lahy-Hollbecque à Jacqueline Kahanoff
”, 2011, ed. Nathalie Bléser, Aboubakr
Chraïbi (computerised proofs 12 pp.).
III. Other Publications (Methodological,
Teaching Textbooks, Articles in Educational Publ., Editing,
etc.):
a. Books
and Booklets:
88. [H] Between Heritage and Revolution; on Struggles and
Modernization Attempts in the Abbasid Poetry, shortened by I. Geries.
Textbook printed by the Dyonon (Students Association), 1972, 171 pp.
89. [A] F. Mawasi, A. Arafat, M. Abu Fani, J. Sadan, Parables and
Maxims,(Sources), Booklet I (Ministry of Education and Culture,
Center of Education Programs and the Dept of Arabic Language & Literature,
Tel Aviv University, at the Saruji Press, Acre), 1980, 45 pp.
90. [A] F. Mawasi, A. Arafat, M. Abu Fani, J. Sadan, Parables and
Maxims (History and Background of), Booklet II (Ministry of
Education and Culture, Center of Education Programs and the Dept of Arabic
Language & Literature, Tel Aviv, at the Saruji Press, Acre), 1980, 53 pp.
91. [H] The Serenity of Lightness; on Arabic Adab,
Ministry of Education, Center for Educational Programs and the Department of
Arabic Language and Literature at Tel Aviv Univ., a series ed. by G.
Meisels, N0 5 (1981), 62 pp.
b. Editing:
92. (Co-editors: A. Arazi, D. Wasserstein), Compilation and Creation
in Adab and Lugha: Studies in Memory of Naphtali Kinberg (1948-1997) –
I.O.S. XIX , Winona Lake, IN (Eisenbrauns), 1999.
93. (Co-editors: S. Braslavy, B. Abrahamov), Minha le-Mikha’el, in
Honour of Michael Schwartz, Tel Aviv University (Sali and Lester Faculty
of Humanities), 2009.
c. Articles in Educational and Cultural
Non-Academic Periodicals:
94. [A] "Popular Atmosphere - the Axis of 'Adab' Stories", al-Jadid,
XXII/5 (1975), pp. 37-46.
95. "Muslim Customs Regarding Worn-Out Sacred Books; Background to the
Cairo Genizah", Bulletin of the Israeli Academic Center in Cairo, No
3 (1983-1984), pp. 2-3.
96. "Judaeo-Arabic Literature in the 19th Century; on Some Translated
Stories and an Original Novel", Bulletin of the Israeli Academic Center
in Cairo, No 7 (1986), pp. 7-10.
97. [English and Arabic] "Scribes Copyists and 'Readers-Clubs' in the
Light of Genizah Documents", Bulletin of the Israeli Academic Center in
Cairo, No 16 (1992), pp. 35-36 and 67-72.
98. [H] The Jew’s Image in Classical Arabic Literature, Mahanayim
Quaterly, ed. by Rabbi Menahem Hakohen, I (1992), pp. 196-207. 1992.
99. [H] "Not Thousand and not One Nights", Keshet Jubilee Issue,
ed. A. Amir, Tel Aviv, 1998, pp. 161-181.
IV. Items in Encyclopaediae:
100-102. In the Encyclopedia Hebraica, articles: "Kûfa", "Masjid",
"Arabic: Literature" (first part: classical).
XX, p. 690; XXIII, pp. 1082-1083;
XXVIII, pp. 179-183.
103. "Khamr" (=Wine), Encyclopaedia of Islam, second edition,
Brill, Leiden, IV (1978), pp. 997-998.
104. "Athâth" (=Furniture), Encyclopaedia of Islam, second
edition, Brill, Leiden, Supplement vol, I, fasc. 1-2 (1980), pp. 99-100.
105. [Cl. Huart, J. Sadan,] "Kursî" (=Chairs, seats), Encyclopaedia
of Islam, second edition, Brill, Leiden, V (1986), p. 509.
106. "Lubûd" (=Felt), Encyclopaedia of Islam, second edition, V
(1986), p. 798.
107. "Mafrûshât" (=Carpets, upholstery), Encyclopaedia of Islam,
second edition, Brill, Leiden, V (1986), pp. 1158-1159.
108. "Furniture (Middle Eastern)", Dictionary of the Middle-Ages,
V, pp. 313-316, 1985.
109. "Kursî", Dictionary of the Middle-Ages, VII (1986), p. 311.
110. [J. Sadan, J. Fraenkel,] "Manâr-Manâra"(=Light-House),
Encyclopaedia of Islam, second edition, Brill, Leiden, VI/103-104
(1987), pp. 358-360.
111. "Mashrûbât" (=Drinks), Encyclopaedia of Islam, second
edition, Brill, Leiden, VI/109-110 (1989), pp. 720-723.
112. "Milh" (=Salt), Encyclopaedia of Islam, Brill, Leiden, VII
(1990), p. 57.
113."Mirwaha" (Fans; ventilation), Encyclopaedia of Islam, second
edition, Brill, Leiden, VII (1990), pp. 127-129.
114. "Nadîm" (Boon-Companion), Encyclopaedia of Islam, second
edition, Brill, Leiden, VII (1992), pp. 851-853.
115. "Sha΄r" (Hair, pelt), Encyclopaedia of Islam, second
edition, Brill, Leiden, IX (1997), p. 311.
116. "Martaba" (degree, ceremonial rank, concept of etiquette),
Encyclopaedia of Islam, second edition, Supplement of the Encyclopaedia,
fasc. 9-10 (2004), Leiden (Brill), pp. 600-601.
117. " ΄Ayn Mûsâ" (the Spring of Moses), the Encyclopaedia of Islam,
third edition, in press (the 3rd edition of the E.I. is distibuted only in an Internet version).
118. "Al-Bilbaysî ", the Encyclopaedia of Islam, third edition,
in press (the 3rd ed. Of the E.I. is distibuted only in an
Internet version).
119. About 50 minutes lecture athe
site of selested scholars in Les archives audiovisuelles de la recherce:
Sciences humaines et sociales, of the Maison des Sciences de l’Homme (Equipe:
Sémiotique Communication et Nouvelles Technologies), site :
http://www.archivesaudiovisuelles.fr/915/introduction.asp?id=915
120. An introduction to H. Amit-Kokhavi (transl. into Hebrew), Some
Arabian Nights, Tel Aviv (Babel), 2008, pp. 11-30.
V. Book Reviews:
121. [H] (J. Sadan, S. Somekh) On: H.A.R. Gibb and J.M. Landau,
Introduction to the Arabic Literature (in its Hebrew version), review in
Ha-Mizrah Ha-Hadash, the Israel Oriental Society Qaurterly, XXI
(1971), pp. 480-483.
122. On: M. Gil, The Tustaries, family and Sect, in JESHO
(Journal of Economic and social History of the Orient), XXIX (1986), pp.
104-105.
123. [A] On: L. Kinberg (ed.), Kitab al-mawt
wal-qubûr of Ibn
Abi al-Dunya, in: Al-Karmil (Haifa University), IV (1983), pp.
133-140.
124. On: F. Malti-Douglas,
Structures of Avarice, in: Fabula - Zeitschrift für
Erzählforschung (Göttingen, Germany), Band 30 (1989), pp. 338-339.
125. On: F. Malti-Douglas, Structures of Avarice, in: I.O.S.
(at the E.J. Brill Press, Leiden,), XII (1992), pp. 247-251. 1992.
126. On: Stefan C. Reif, Published Material from the Cambridge
Genizah, Cambridge 1988, in: I.O.S. (at the E.J. Brill Press,
Leiden), XIII (1993), pp. 289-292.
127. On: The Cambridge History of Arabic Literature (II): ‘Abbâsid
Belles-Lettres, ed. by J. Ashtiany, T.M. Johnstone, J.D. Latham, R.B.
Serjeant, R. Smith, Cambridge 1990, in: I.O.S. (at the E.J. Brill
Press, Leiden), XIII (1993), pp. 283-288.
128. On: M. Piamenta, The Human Conception of God and Human Welfare
(Leiden), in: Mediterranean Languages Review, VI-VII (1983), pp.
279-280.
129. On: Wiebke Walther,
Tausend und eine Nacht, in: Journal of Arabic Literature, XXV
(1994), pp. 81-85.
130. [H] On: H. Taragan, Patronage and Art in the Umayyad Palace of
Jericho, in: Ha-Mizrah Ha-Hadash, the Israel Oriental Society
Qaurterly, XLI (2000), pp. 190-191.
131. On: A. Arazi, S. Masalha, Six Early Arab Poets, in:
Studia Islamica, fasc.
XCII-IV (2001), pp. 149-153.
132. On: S. Khaliliyeh, Islamic Maritime Law, in: Studia
Islamica, fasc. XCII-IV
(2001), pp. 173-175.
133. On: R. Tottoli, Biblical Prophets in the Quran and Muslim
Literature, in: Arabica, L/3 (2003), pp. 405-407.
134. [H] On: Z. ΄Ammâr and Y. Seri, Palestine and Syria as Described
by Physician from Jerusalem in the 10th Century, in
Cathedra of the Ben Zvi Institute, fasc. 124 (June, 2006), pp. 171-174.
135. On: Manfred Fleischhammer,
Die Quellen des Kitâb al-Aghânî, in: JSAI, 33 (2007), pp.
537-540.
136. On: A. Shiloah, Music in the Muslim World, in: Ha-Mizrah
Ha-Hadash, fasc. 45 (2005), pp. 279-281.
137. On: Ella Almagor’s translation of Tawq al-hamâma by Ibn Hazm,
Ha-Mizrah Ha-Hadash, fasc. 48 (2009), pp. 259-265.
-- More than 33 review articles in the literary supplements: Davar:
Massa, Haaretz, Keshet, Ho, etc. are not taken into
account.
The drawings on this page are
illustrations to the Arabian Nights by
Arthur Boyd Houghton (1836-1875) who lived many years in the East. On the page of
of the C.V. you see a miniature from a medieval manuscript of Kalila wa-Dimna
Email addresses:
sadanj@netvision.net.il and
sadanj@green.co.il
